Religious “Christ” movement defame Israel

Leader in the Lausanne Movement compare Christian Zionism to the Spanish Inquisition, the Crusades, Apartheid South Africa.

Billy Graham had more faith in men like Rcihard Nixon than in the King of the Jews.
Billy Graham had more faith in men like Richard Nixon than in the King of the Jews.

The Lausanne Movement, the world’s leading Christian evangelism movement, has once again taken aim at what it believes to be the sinful practice of Christian support for the State of Israel, or Christian Zionism.

Billy Graham accepted the Pope ad a great Christian lader.
Billy Graham accepted the Pope ad a great Christian lader.

“For over 60 years, many evangelicals have clung to a very narrow theological narrative that weds Christian theology with a political ideology known as Zionism,” writes Steve Haas, vice president of World Vision US, in the latest issue of Lausanne Global Analysis.

He went on to compare Christian Zionism to the Spanish Inquisition, the Crusades, Apartheid South Africa and other large-scale atrocities to which Christians were party.

Lausanne as a movement has what some would describe as an unhealthy negative obsession with Israel in recent years, having apparently fully swallowed the allegations that the Jewish state is the chief oppressor of Christians and other people in the Middle East.

Steve Haas.
Steve Haas follows in the steps of Billy Graham. .

At its gathering in Cape Town, South Africa in 2010, Lausanne produced what came to be known as the Cape Town Commitment, which, among other things, urged Christians to repent for their role in “Palestinian suffering” as a byproduct of support for Israel.

Source: Messianic magazine Israel Today

My comment:

It is important to know what kind of idols that are behind the formation of the Lausanne Movement, and what kind of “Christ” its leadership believe in.

Billy Graham was the vison carrier behind and the hero of the Lusanne movement.
Billy Graham was the vison carrier behind the Lausanne movement, and is still their hero.

Billy Graham believed in a “Christ” who called him to build bridges across the Reformation, and unite Protestant and Catholics. A “Christ” who wants all  to accpet the papacy.

This “Christ” are not in covenant with the Jewish people. The formation of the state of Israel in 1948 is an intereting coincidence, but not relevant to the Church.

Graham did convince several US Presidents that it would be wise of America to support Israel. But only for tactical and political reasons. Uncle Sam needed a loyal friend in the Middle East, to balance the powers of the oil rich Gulf Kingdoms.

The replacement theology taught in this movement, has made it bind to spiritual realties. God of the Hebrew are not honored in the Churches, who are a part of this movement. The Lausanne movement believe in a Post-Jewish Messiah.

This is not the same God who re-birthed Israel.

Billy Graham’s error is that he found it more important to honor both Richard Nixon and the Pope, than to acknowledge that the King of the Jews is the eternal God almighty. Billy Graham wanted to be loved by World leaders and the TV-multitudes.

 2 Corinthians 11:13
For such people are false apostles, deceitful workers, masquerading as apostles of Christ.

The state of Israel is fare from perfect, and the large majority of Christian Zionists do not agree to all Israel is doing. But Billy Graham and his supporters should take notice that the Messiah will reign over the House of Jacob forever. That the gentiles are saved by grace, and have been grafted into the Jewish faith. That the true believers in the Messiah are awaiting the return of the Lion of Judah. Who is supposed to be their King, and the King of the Jews.

May Jesus the Messiah have mercy on all who defame Christian Zionists and the state of Israel. Amen.

Written by Ivar

14 thoughts on “Religious “Christ” movement defame Israel

Add yours

  1. Thank you for your courageous stand on this and other issues related to the Church’s understanding of our Jewish Messiah, Y’shua.

    1. Dear Sue in NC

      Shalom, and love in Jesus.

      Thanks for blessing me. The more I studied the views of Billy Graham, the more horrified I became. The Lausanne movement is a gathering of religious people, who have thrown the gift of discernment out of the window.

    1. Dear job3627

      Shalom, and love in Jesus.

      Thanks for blessing me. Feedback like this will keep me on the blogg.

  2. Yes–Billy Graham has always held the views of what we now call Dominionism. It has always been the position of the RCC because of their worship of the theology of Augustine. The two are melding together against the State of Israel. Look at the origins of some of the funding and support for the “Lausanne Covenant”.

    There is a very big rat in the NAE and it explains a lot about the state of evangelicalism today. 😦

  3. In the last days “only few be there that find it”. Rick Warren and so very many, including popular men like Billy Graham, are betraying the Master for thirty pieces. Popularity is the focus, the wide road, and then our opinion rules – not God’s Word.

  4. p© Koninklijke Brill NV, Leiden, 2013 DOI: 10.1163/15700674-12342150
    Medieval Encounters 19 (2013) 493-533
    Jewish, Christian and Muslim Culture
    Encounters in Confluence and Dialogue


    Ruth Mazo Karras*
    Department of History, University of Minnesota, 1110 Heller Hall,
    271 19th Avenue S., Minneapolis, MN 55455, USA

    Thomas Ebendorfer’s fifteenth-century Latin translation of a Hebrew Toledot Yeshu text is the earliest extant Latin version to include a full narrative from the birth of Jesus to the events following the crucifixion, and predates existing Hebrew versions. After reviewing the place of Ebendorfer’s work in the textual tradition of the Toledot, the article examines carefully the work’s account of the aerial battle between Jesus and Judas, in comparison to other versions.

    Ebendorfer includes the detail of sexual intercourse between the two, which is absent in many later versions. In the context of a discussion of Christian and Jewish attitudes toward male–male sexual activity in the Middle Ages, the article concludes that while this detail was in Ebendorfer’s exemplar, he could have elaborated on it in a way that indicates this was a particularly Christian concern.


    Toledot Yeshu, Thomas Ebendorfer, textual transmission, homosexuality, sodomy, Jesus,
    Raymond Martini, University of Vienna, Christian anti-Judaism, Christian Hebraism


    Jews had a variety of negative things to say about Jesus in the Middle Ages; Christians were aware of this, and blasphemy could be a pretext for persecution.
    Often the nature of the blasphemy was not recorded, either because to repeat it would have been shocking in itself or because it was more effective simply to hint darkly at the horrible things that were said.
    In the first half of the fifteenth century, however, comes the first documentation of a narrative element that appears in later Hebrew sources, that Jesus was raped by Judas Iscariot.

    In the year 3671[1] in the days of King Jannaeus, a great misfortune befell Israel, when there arose a certain disreputable man of the tribe of Judah, whose name was Joseph Pandera. He lived at Bethlehem, in Judah.
    Near his house dwelt a widow and her lovely and chaste daughter named Miriam. Miriam was betrothed to Yohanan, of the royal house of David, a man learned in the Torah and God-fearing.
    At the close of a certain Sabbath, Joseph Pandera, attractive and like a warrior in appearance, having gazed lustfully upon Miriam, knocked upon the door of her room and betrayed her by pretending that he was her betrothed husband, Yohanan. Even so, she was amazed at this improper conduct and submitted only against her will.
    Thereafter, when Yohanan came to her, Miriam expressed astonishment at behavior so foreign to his character. It was thus that they both came to know the crime of Joseph Pandera and the terrible mistake on the part of Miriam. Whereupon Yohanan went to Rabban Shimeon ben Shetah and related to him the tragic seduction. Lacking witnesses required for the punishment of Joseph Pandera, and Miriam being with child, Yohanan left for Babylonia.[2]
    Miriam gave birth to a son and named him Yehoshua, after her brother. This name later deteriorated to Yeshu. On the eighth day he was circumcised. When he was old enough the lad was taken by Miriam to the house of study to be instructed in the Jewish tradition.
    One day Yeshu walked in front of the Sages with his head uncovered, showing shameful disrespect. At this, the discussion arose as to whether this behavior did not truly indicate that Yeshu was an illegitimate child and the son of a niddah[3]. Moreover, the story tells that while the rabbis were discussing the Tractate Nezikin, he gave his own impudent interpretation of the law and in an ensuing debate he held that Moses could not be the greatest of the prophets if he had to receive counsel from Jethro. This led to further inquiry as to the antecedents of Yeshu, and it was discovered through Rabban Shimeon ben Shetah that he was the illegitimate son of Joseph Pandera. Miriam admitted it.[4] After this became known, it was necessary for Yeshu to flee to Upper Galilee.
    After King Jannaeus, his wife Helene[5] ruled over all Israel. In the Temple was to be found the Foundation Stone on which were engraven the letters of God’s Ineffable Name. Whoever learned the secret of the Name and its use would be able to do whatever he wished. Therefore, the Sages took measures so that no one should gain this knowledge. Lions of brass were bound to two iron pillars at the gate of the place of burnt offerings. Should anyone enter and learn the Name, when he left the lions would roar at him and immediately the valuable secret would be forgotten.
    Yeshu came and learned the letters of the Name; he wrote them upon the parchment which he placed in an open cut on his thigh and then drew the flesh over the parchment. As he left, the lions roared and he forgot the secret. But when he came to his house he reopened the cut in his flesh with a knife an lifted out the writing. Then he remembered and obtained the use of the letters.[6]
    He gathered about himself three hundred and ten young men of Israel and accused those who spoke ill of his birth of being people who desired greatness and power for themselves. Yeshu proclaimed, “I am the Messiah; and concerning me Isaiah prophesied and said, ‘Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.'” He quoted other messianic texts, insisting, “David my ancestor prophesied concerning me: ‘The Lord said to me, thou art my son, this day have I begotten thee.'”
    The insurgents with him replied that if Yeshu was the Messiah he should give them a convincing sign. They therefore, brought to him a lame man, who had never walked. Yeshu spoke over the man the letters of the Ineffable Name, and the leper was healed. Thereupon, they worshipped him as the Messiah, Son of the Highest.
    When word of these happenings came to Jerusalem, the Sanhedrin decided to bring about the capture of Yeshu. They sent messengers, Annanui and Ahaziah, who, pretending to be his disciples, said that they brought him an invitation from the leaders of Jerusalem to visit them. Yeshu consented on condition the members of the Sanhedrin receive him as a lord. He started out toward Jerusalem and, arriving at Knob, acquired an ass on which he rode into Jerusalem, as a fulfillment of the prophecy of Zechariah.
    The Sages bound him and led him before Queen Helene, with the accusation: “This man is a sorcerer and entices everyone.” Yeshu replied, “The prophets long ago prophesied my coming: ‘And there shall come forth a rod out of the stem of Jesse,’ and I am he; but as for them, Scripture says ‘Blessed is the man that walketh not in the counsel of the ungodly.'”
    Queen Helene asked the Sages: “What he says, is it in your Torah?” They replied: “It is in our Torah, but it is not applicable to him, for it is in Scripture: ‘And that prophet which shall presume to speak a word in my name, which I have not commanded him to speak or that shall speak in the name of other gods, even that prophet shall die.’ He has not fulfilled the signs and conditions of the Messiah.”
    Yeshu spoke up: “Madam, I am the Messiah and I revive the dead.” A dead body was brought in; he pronounced the letters of the Ineffable Name and the corpse came to life. The Queen was greatly moved and said: “This is a true sign.” She reprimanded the Sages and sent them humiliated from her presence. Yeshu’s dissident followers increased and there was controversy in Israel.
    Yeshu went to Upper Galilee. the Sages came before the Queen, complaining that Yeshu practiced sorcery and was leading everyone astray. Therefore she sent Annanui and Ahaziah to fetch him.
    The found him in Upper Galilee, proclaiming himself the Son of God. When they tried to take him there was a struggle, but Yeshu said to the men of Upper Galilee: “Wage no battle.” He would prove himself by the power which came to him from his Father in heaven. He spoke the Ineffable Name over the birds of clay and they flew into the air. He spoke the same letters over a millstone that had been placed upon the waters. He sat in it and it floated like a boat. When they saw this the people marveled. At the behest of Yeshu, the emissaries departed and reported these wonders to the Queen. She trembled with astonishment.
    Then the Sages selected a man named Judah Iskarioto and brought him to the Sanctuary where he learned the letters of the Ineffable Name as Yeshu had done.
    When Yeshu was summoned before the queen, this time there were present also the Sages and Judah Iskarioto. Yeshu said: “It is spoken of me, ‘I will ascend into heaven.'” He lifted his arms like the wings of an eagle and he flew between heaven and earth, to the amazement of everyone.
    The elders asked Iskarioto to do likewise. He did, and flew toward heaven. Iskarioto attempted to force Yeshu down to earth but neither one of the two could prevail against the other for both had the use of the Ineffable Name. However, Iskarioto defiled Yeshu, so that they both lost their power and fell down to the earth, and in their condition of defilement the letters of the Ineffable Name escaped from them. Because of this deed of Judah they weep on the eve of the birth of Yeshu.
    Yeshu was seized. His head was covered with a garment and he was smitten with pomegranate staves; but he could do nothing, for he no longer had the Ineffable Name.
    Yeshu was taken prisoner to the synagogue of Tiberias, and they bound him to a pillar. To allay his thirst they gave him vinegar to drink. On his head they set a crown of thorns. There was strife and wrangling between the elders and the unrestrained followers of Yeshu, as a result of which the followers escaped with Yeshu to the region of Antioch[7]; there Yeshu remained until the eve of the Passover.
    [8] Yeshu then resolved to go the Temple to acquire again the secret of the Name. That year the Passover came on a Sabbath day. On the eve of the Passover, Yeshu, accompanied by his disciples, came to Jerusalem riding upon an ass. Many bowed down before him. He entered the Temple with his three hundred and ten followers. One of them, Judah Iskarioto[9] apprised the Sages that Yeshu was to be found in the Temple, that the disciples had taken a vow by the Ten Commandments not to reveal his identity but that he would point him out by bowing to him. So it was done and Yeshu was seized. Asked his name, he replied to the question by several times giving the names Mattai, Nakki, Buni, Netzer, each time with a verse quoted by him and a counter-verse by the Sages.
    Yeshu was put to death on the sixth hour on the eve of the Passover and of the Sabbath. When they tried to hang him on a tree it broke, for when he had possessed the power he had pronounced by the Ineffable Name that no tree should hold him. He had failed to pronounce the prohibition over the carob-stalk[10], for it was a plant more than a tree, and on it he was hanged until the hour for afternoon prayer, for it is written in Scripture, “His body shall not remain all night upon the tree.” They buried him outside the city.
    On the first day of the week his bold followers came to Queen Helene with the report that he who was slain was truly the Messiah and that he was not in his grave; he had ascended to heaven as he prophesied. Diligent search was made and he was not found in the grave where he had been buried. A gardener had taken him from the grave and had brought him into his garden and buried him in the sand over which the waters flowed into the garden.
    Queen Helene demanded, on threat of a severe penalty, that the body of Yeshu be shown to her within a period of three days. There was a great distress. When the keeper of the garden saw Rabbi Tanhuma walking in the field and lamenting over the ultimatum of the Queen, the gardener related what he had done, in order that Yeshu’s followers should not steal the body and then claim that he had ascended into heaven. The Sages removed the body, tied it to the tail of a horse and transported it to the Queen, with the words, “This is Yeshu who is said to have ascended to heaven.” Realizing that Yeshu was a false prophet who enticed the people and led them astray, she mocked the followers but praised the Sages.
    The disciples went out among the nations–three went to the mountains of Ararat, three to Armenia, three to Rome and three to the kingdoms buy the sea, They deluded the people, but ultimately they were slain.
    The erring followers amongst Israel said: “You have slain the Messiah of the Lord.” The Israelites answered: “You have believed in a false prophet.” There was endless strife and discord for thirty years.
    The Sages desired to separate from Israel those who continued to claim Yeshu as the Messiah, and they called upon a greatly learned man, Simeon Kepha, for help. Simeon went to Antioch, main city of the Nazarenes and proclaimed toe them: “I am the disciple of Yeshu. He has sent me to show you the way. I will give you a sign as Yeshu has done.”
    Simeon, having gained the secret of the Ineffable Name, healed a leper and a lame man by means of it and thus found acceptance as a true disciple. He told them that Yeshu was in heaven, at the right hand of his Father, in fulfillment of Psalm 110:1. He added that Yeshu desired that they separate themselves from the Jews and no longer follow their practices, as Isaiah had said, “Your new moons and your feasts my soul abhorreth.” They were now to observe the first day of the week instead of the seventh, the Resurrection instead of the Passover, the Ascension into Heaven instead of the Feast of Weeks, the finding of the Cross instead of the New Year, the Feast of the Circumcision instead of the Day of Atonement, the New Year instead of Chanukah; they were to be indifferent with regard to circumcision and the dietary laws. Also they were to follow the teaching of turning the right if smitten on the left and the meek acceptance of suffering. All these new ordinances which Simeon Kepha (or Paul, as he was known to the Nazarenes) taught them were really meant to separate these Nazarenes from the people of Israel and to bring the internal strife to an end.
    [1] About 90, BC. [G]
    [2] Some traditions say ‘Egypt’. [AH]
    [3] Sexual impurity (incest, adultery, prostitution, etc.). [AH]
    [4] In one version of this admission, she confesses that not only is Yeshu the product of an illicit union, but she was ritually unclean from menstruation at the time as well (Sexual contact even with a woman’s husband is not lawful during, or, in Rabbinic law, for some time after, menstruation). [AH]
    [5] Salome Alexandra. [G]
    [6] Consistent, apparently, with the general tenor of Jewish criticism of Jesus’ miracles going at least as far back as Celsus (2nd c.) this tradition does not deny Jesus’ ability to perform miracles, accusing him instead of practicing magic. This version even accepts the divine origin of the miracles, attributing them to his misuse of the divine name, with its inherent powers. In the Alphabet of Ben Sira, Lilith is accused of the same crime, using the power of the name to escape from the Garden of Eden. [AH]
    [7] Some traditions say ‘Egypt’. [G]
    [8] In a variation on the story, Judah is able to out-miracle Yeshu in the sign contest without defiling him. Yeshu is discredited and arrested, and, as in this story, his followers are able to break him free, but he still remembers the Ineffable Name. He escapes to Egypt in hopes of learning Egyptian magic as well (regarded as the best magic in the world). Judah comes to Egypt and infiltrates the disciples, posing as one himself. It is from this vantage point that he is able to cause Yeshu to forget the magical Name, resulting in the later’s desire to return to Jerusalem and relearn it. Judah sends warning to the Sages, along with his plan to arrest him. [AH]

    1. Not So Lucky Larry,

      This medieval piece of trash has been proven to be an unreliable source and has even been rebuked and rejected by those so-called “scholars” who study the blasphemies of the Talmud and the Quran..

      There must be thousands and thousands of ancient manuscripts written by demonically inspired mad-men, but it is interesting that you choose this particular one. That says more about who YOU are then trying to prove you have somehow fallen upon some hidden historical mystery that needs to be exposed for shock value.

      Jesus described you perfectly when He said, “For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies. These are the things which defile a man” (Matt. 15:19-20).

      “Who is the liar? It is whoever denies that Jesus is the Christ. Such a person is the antichrist–denying the Father and the Son: (I John 2:22).

      Continue on the path that you are on and you will find yourself re-learning the lesson the Rich Man learned (in the parable of the rich man and Lazarus) when he found himself in HELL for all eternity and no one could or would be able to get him out because IT WAS TOO LATE.

  5. “luckylarrysilverstein”,

    What is your point in posting this ridiculously, apocryphal story? A story that was fabricated approximately 1000 years after the life of Jesus the Messiah was undoubtedly an attempt to stop conversions of Jews to Jesus the Messiah as the New Testament was becoming more common throughout Europe. Really–you’re going to have to do better than this if you intend to stem the tide of Jewish conversions to the Truth.

  6. I think the idea here is to keep Jews and Christians separated, breaking the link between the two. I think the catholic church and Judaism , i.e. non Christian Jews, like it that way.

  7. How sick so many are wonder the L-rd said wide is the road to hell, and many never find it. puting this trash here is an example as the nut who sent it knew better but did it anyway. and just is sick for those who teach the church they belong to replaced Israel, a demic play of Satan. I can hardly believe how some are exposing themselves i glee to all this stuff. no fear of G-d. Bless you Ivar, some are excepting the truth. and also no wonder the L-rd said ALL nations would go against Israel who has blessed the whole world…like Hitler their mind set is the same..

  8. Hey Lucky Larry the Jew. Concerning that supersticious piece, you need to “pull it” like you did building 7 and the towers that you got paid for. Doesen’t the jewish Talmud say something about it being o.k. to have sex with little boys until they are nine years old? All kinds of good Jewish rules in that Talmud!

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